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The next opportunity afforded Daniel to give proof of his wisdom was another dream of Nabuchodonosor which, once more, he alone was able to interpret. These mysterious words, which none of the king's wise men was able to interpret, were explained by Daniel, who at length had been summoned, and who for his reward became one of the three chief ministers in the kingdom. Darius, moreover, thought of setting him over all the kingdom (vi, 4), when Daniel's fellow-officers, fearing such an elevation, sought to compass his ruin by convicting him of disloyalty to the Crown.
The dream was of a mighty tree concerning which the king heard the command given that it should be cut down, and that "seven times" should "pass over" its stump, which had been left standing. Nothing is expressly said as to what became of Daniel upon the death of Nabuchodonosor (561 B. ); it is simply intimated in Daniel, v, 11 sqq., that he lost his high office at the court and lived long in retirement. The prophet, now at least eighty years of age, remained in that exalted position under Darius the Mede, a prince possibly to be identified with Darius Hystaspes (485 B. They secured from the king a decree forbidding anyone, under penalty of being cast into the lions' den, to ask any petition of either god or man, except the monarch, for thirty days.
The hero and traditional author of the book which bears his name. There, with three other youths of equal rank named Ananias, Misael and Azarias, he was entrusted to the care of Asphenez, the master of the king's eunuchs, and was educated in the language and learning of the "Chaldeans", whereby are meant the professors of divination, magic, and astrology in Babylon (i, 3, 4).
We are ready to develop unique papers according to your requirements, no matter how strict they are.Nearly all that is known concerning the Prophet Daniel is derived from the book ascribed to him. Daniel now received the new name of Baltassar (Babyl.He belonged to the tribe of Juda (i, 6), and was of noble, or perhaps of royal, descent (i, 3; cf. Balâtsu-usur, "Bel protect his life"), and, in agreement with Ananias, Misael, and Azarias, who received similarly the new names of Sidrach, Misach, and Abdenago, respectively, asked and obtained permission not to use the special food from the royal table provided for those under training, and to be limited to vegetable diet.This, explained Daniel, portended that in punishment of his pride the monarch would for a while lose his throne, be bereft of his reason, imagining himself an ox, and live in the open fields, but be again restored to his power, finally convinced of the supreme might and goodness of the Most High. The incident which brought him to public notice again was the scene of revelry in Baltasar's palace, on the eve of Cyrus's conquest of Babylon (538 B. As they had anticipated, Daniel nevertheless prayed, three times a day, at his open window, towards Jerusalem.With holy freedom, although in vain, the Prophet exhorted the king to forestall such punishment by atoning for his sins by deeds of mercy; and Daniel's prediction was fulfilled to the letter (iv). This they reported to the king, and they forced him to apply the threatened punishment to the violator of the decree.