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Similar commonality is what allows for the identification of pottery found in archaeological excavations and surveys and for the dating of occupation of a particular site based in the pottery identifications made.Documents also follow certain patterns in layout, language, script, paleography, vocabulary, genre, specificity, onomastics, and cultural referents (including governmental, social, and religious institutions and practices).One indication is that those who actually write Egyptian history have not only generally ignored the second view but have ignored it. As Friedrich Blass correctly observed over a century ago, “Once you assume that a document is a fake, no arguments and no evidence to the end of time can ever vindicate it, even if it is absolutely genuine.”  Tests for forgery are all negative tests; they are not and cannot be set up to show that a document is genuine, only that it is a forgery. We have to be satisfied with an accumulation of indication, large or small.”  Accordingly, most historians of the ancient world (even Bjorkman) assume their documents to be genuine unless given sufficient reason otherwise.How does he or she determine whether a later secondary source is accurate?
Thus primary sources include diaries, letters, and legal documents, while secondary sources include histories, textbooks, and encyclopedias.
By comparing a text with other texts and archaeological material from the same time and place, a historian can propose the historical plausibility of a document when its authenticity is not certain.
In order to establish the Book of Abraham as a historically authentic ancient document, one must consider many elements, including: setting; the presence and nature of Egyptian influence in Abraham’s place and time, including governmental, social, and religious institutions; and the presence of comparable personal and place names in the ancient Near East of Abraham’s day.
Contemporary sources are written at the time of the events or soon thereafter, while later sources are sometimes written much later.
Textual sources contain texts, some sort of writing (hopefully comprehensible), while archaeological sources include all sorts of material objects with or without writing.